What a new progressive movement should look like

The world is in a chaotic state right now. Right wing populist parties are on the rise in western democracies as citizens vent their anger at a political process and economic system that has left them feeling powerless and without decent lives, jobs or self respect.

People are willing to turn to almost any option that can offer them a solution to their problems or an alternative to the ‘elite’ that they despise so much, feeling that it has let them down.  In this situation there is a vacuum, and any political solution is possible.  This is clearly a massive threat, as it opens the door for the far right – a threat that has come to pass in the USA with Trump, and that could be realised in other countries over the coming year.

Although this is a dangerous situation, it is also an opportunity for progressives.

Two ways we must NOT be responding to this situation are:

  • Offering yet another version of ‘neoliberalism lite’ – such as New Labour or the offer represented by Hillary Clinton, as this is a discredited system with discredited politics and one of the main things that people are rallying against.  The only way forward to restore faith in politics and politicians is to trash neoliberal economics and start again with a different economic philosophy.
  • Attempting another defensive action – where we’re just criticising the right for their policies and failing to come up with a coherent and compelling vision of our own – instead, constructing badly thought-through counter policies on the hoof.

Instead, this vacuum represents an opportunity for us to finally have the courage to construct a positive, compassionate, sustainable and human-centred view of the future that we genuinely believe in and that people will want to unite behind and support in its own right instead of neoliberalism so that it becomes a driving political and cultural force in society.

When we say ‘people’, we mean a broad group of the population, from the working class people who’ve been left behind by neoliberalism and are now turning away from Labour and to the right, to the middle and upper class population who are looking for a coherent, humane and bright vision of the future.

There is no sense of being shackled by ideas that are ‘too radical’, as the election of Trump has shown that people will accept some of the most radical (and revolting) right wing ideas as an alternative to the status quo.  So, perhaps the same could apply to progressive ideas that may have seemed impracticably radical in a society wedded to neoliberalism.

The left has singularly failed to construct such a vision for the last 20 years – as George Monbiot’s great talk to the Hay Festival last year (listen to it here) showed.  This has been for many reasons, including its seduction by neoliberal arguments and a fear of losing electoral backing for more radical policies.

But this is our opportunity – one we have to take or the consequences could be grave for people and planet.

This opportunity can only be taken if we unite. We need to look at the bigger picture and put aside our petty squabbles (and even some of the important ones) in order to present a united voice for people – a true movement. Organisations and interest groups on the right of politics tend to unify on the basic of seeking self interest, money and power, which can be simple, powerful uniting aims.  We don’t have these aims, which makes it harder sometimes to unite different factions.  But unite we must, and it has to be around a solution; a positive vision of the future rather than fear alone.

In short – people are crying out for a hopeful, progressive vision of the future. It is an opportunity, but one we need to take right now, or it will be gone, and something far worse in its place.  The price of disunity and inaction couldn’t be higher.  So let’s get on with it.

These notes explore what this uniting vision could look like and how it could be articulated most effectively.

How we should talk about our vision

We’ll need to talk about our vision for the future in a way that resonates with people. Traditionally, progressive movements have been terrible at this.

I’ve spent many years helping charities and political causes to communicate with the public more effectively and engage them into action.  And one of the most important insights I always bring up is to tell organisations to communicate with people about the things that matter to them about their cause, not the things that the charity wants to talk about – because the two things are often different.  The same must apply to any progressive movement. For example, we need to talk about jobs, housing and immigration – not just the environment and social justice.

So, we’ll need to listen the things that really matter to people, and meet them on this, rather than judging them about it. We’ll need to incorporate this into our vision.

We’ll also need to think about the language we use to describe things. This will need us to ditch our addition to many of the tropes and semantics that have worked so badly for progressive movements over the decades – from the language of long-term fear from the environmental movement, to the bureaucratic management speak of old-school left wing politics. We need to stop getting bogged down in ‘political speak’, and instead speak in a language that most people understand and that resonates with them – ‘plain speaking’.

We must be honest and transparent too. And as Climate Outreach note “populism needn’t imply deception: making something simpler, more accessible, and more persuasive is not in conflict with telling the truth.”

Things to focus on/key principles

We know what we care about and the future we want to see as a movement! These things include:

  • A focus on sustainability and the need to live within the limits of the planet
  • A focus on human welfare, rights and well-being
  • An economic and political system that prioritises the two factors above all else – and sees the economic system as a means towards these ends rather than being the end in itself. It would therefore reject the doctrine of neoliberalism and what it entails – from the sanctity of the market and the primacy of economic growth through to the dominance of targets and measurement in every area of public life (e.g. education). Its economic philosophy must also not be just another version of neoliberalism – such as a ‘New Labour’ variant of it – as the failure of neoliberalism is at the centre of people’s problems and is one of the key things people were rejecting in both Brexit and the US election. Our new economic model must be one that is human focussed. It will need to be redistributive, with higher taxes for some.  This would give us an exciting opportunity to re-shape politics, economics and society to actually give us better lives – from re-thinking the working week through to  moving away from our damaging obsession with consumerism. This doesn’t mean dispensing with capitalism completely – just the extreme neoliberal model we’ve suffered for the last 35 years. Even this idea will go against the cultural orthodoxies though, and interest groups will attack it strongly as ‘extremism’ or ‘communism’ in their bid to maintain the status quo.  A key challenge will be how to represent this new economic model (indeed the whole project) in a way that people can identify with.
  • Greater investment and improvement in public services and the social safety nets that are so important for a good society, with innovation around the ideas of how we can best support each other – such as the citizen’s income.
  • An education system that is fit for the twenty-first century – that is human-centred and innovative, rather than simply aiming to maximise people’s potential as economic actors.  One that promotes personal development, well-being and life skills such as empathy, media awareness and critical thinking.

So, these are some of the things that matter most to us. But what do people more generally care about?

  • As part of this, we need to listen to, and deal with, some of the underlying reasons why people voted for Brexit, and why they are looking to right wing parties – including:
    • Deal with the wealth inequality in this country that is not only morally indefensible but also destroys people’s lives and drives them to feel resentment towards those competing with them for income.
    • Address the issue of immigration head-on – choose a fair, compassionate policy and be clear about it.  The people of our country want clarity on this.
  • Jobs, and the ability to live decent lives and provide for families. Any progressive movement has to include a focus on economic wellbeing – and this is a topic most of the left is afraid to touch. Money is not a dirty word – it’s food, education, opportunity etc.  So we need to bring this back into the language of the progressive.  It’s this that the US election was about for many people – voters overlooked Trump’s dreadful misogyny, racism and other things as they were so fixed on the idea that he might save them economically – not economically in ‘the economy’ sense, but in terms of getting them jobs, earning a living and feeling a sense of pride and self respect – providing for their families. We need to show we’ll enable people to achieve these things – improving livelihoods and standards of living.
  • Immigration (particularly the worry that this prevents people from accessing the things above).
  • Hatred/distrust of existing politics and political elite, and their ability to effect change for them.
  • Fairness – people want a sense that everyone is doing their bit to contribute to the country and move it along (both financially and otherwise) – at every level of society. I think this (quite British) idea of ‘fair play’ is behind a lot of resentment and unrest, as people are currently suspicious as they don’t know what others contribute (whether they are rich, politicians or immigrants) and there don’t seem to be clear rules to keep things fair that apply to everyone. There’s a sense of resentment if this doesn’t happen, but perhaps the converse could be true – a sense of willingness to do/pay more if they do feel there are clear rules and everyone’s ‘doing their bit’ as well as a greater sense of pride, community and respect for each other.

So, how SHOULD we talk about things and how should we NOT talk about things?

  • We need to tell a persuasive story. From Climate Outreach: “It is well established that on their own, scientific facts do not drive concern and engagement with climate change. A big part of our work at Climate Outreach is a direct response to this challenging situation. People’s ideological positions and core values determine who they trust and listen to, and so it follows that climate change [but this could refer to any political topic] campaigns need to do more than simply repeat dire scientific warnings: they also need to tell a persuasive story.” “A powerful story that resonates with people’s values provides a platform for ‘the facts’…., not an alternative to them.”
  • Have some conversations with the public as part of developing policies and as an ongoing policy in itself to achieve better, more representative democracy.  To quote Climate Outreach again: “Ultimately, public engagement means listening to different perspectives, promoting an exchange of views, and embracing the complexity of people’s opinions rather than forcing them into a binary choice in a referendum or masking their nuances beneath catchy slogans.”.  We could have an ongoing “nationally coordinated series of conversations that brought different perspectives together, rather than pitted them in spiteful opposition”.
  • We need our own narrative.  Linked to the ‘story’ point above, we need to come up with a coherent and compelling vision of our own rather than our usual practice of just criticising the political right for their policies, and warning people about the negative effects of them.
  • Forget impossible. Don’t worry about setting bold goals that could seem impossible to people.  Was some of the stuff Trump was arguing for actually realistic or feasible?  No. People bought into a vision and solutions to get a feel for that vision and solve their lives. We’re in an age where we can’t write anything off as impractical.

Some other key principles in building a new vision

  • Go back to basics in thinking about policies.  What would be the fair, kind, sustainable world we’d like to see? Set out a bold social democratic vision (perhaps Scandinavian style) where we start from scratch in thinking about the country we’d like to see (e.g. reporting from public services) rather than trying to make the best of existing things that aren’t working.
  • Think big and ambitious. Perhaps part of the problem in recent decades has been the fact that political elites have lacked ambition and have simply been tinkering with policies, due to fear of losing power and being wedded to neoliberalism, when they should have had a bigger vision. This is a chance to make Britain great again – the sky is the limit – think big – no parameters.  A chance to create our future together as we’re thinking boldly and bravely. As Owen Jones suggests, we need ‘an optimistic vision of national reconstruction’.
  • Make politics, morality and the world simpler. The world is complex and messages are everywhere. Give people heuristics and stories they can use to evaluate the fairness or attractiveness of policies and ideas (e.g. the idea of island as a simplification device. Or a club).

 How to present the new model

NB – this is just one option of how to present the model as an overall concept, but the various principles and policies contained within should be included regardless of the overall way we choose to package them.

  • We have an amazing opportunity. The old ideas like neoliberalism have fallen because they’ve failed everyone except the top 1%. We have a once-in a generation opportunity to use new ideas and get a better life for everyone. By doing this we can build something great together – a country we can be truly proud of, for all the right reasons.
  • Portray Britain as a community (perhaps even an island community, to help simplify the picture further) – a welcoming, tight-knit community where everyone contributes and ‘does their bit’, no matter who they are. Tell a story about Britain’s history as a community. It’s an economic and cultural philosophy that ‘we’re all in it together’ – and truly so – this isn’t just hot air from politicians, as before. We could use this community (and/or island) analogy to simplify the world for people (including topics such as economics, immigration and sustainability), as well as helping them evaluate the fairness and logic of the policies that the movement is offering.
  • Present the economic system as a way of making our lives better. This is the only function it should serve – and the economy, money and any growth are simply means to this end. To make this happen we have to:
    • Take a new approach – dump the idea of neoliberalism as it wasn’t working for 99% of people. Make the economic system work for people, not the other way round.
    • Redistribute income – as part of making the economic system work for people. Tackle the issue head on ‘yes, we’re going to tax people more who can afford it’ –  because:
      • A more equal society is a better society for everyone (evidence-based argument)
      • That’s the fair thing to do (moral argument)
      • We need to look after each other (kindness/togetherness argument)
    • Set new priorities and measurements – measure our success not through profit and economic growth, but through more relevant and important metrics such as people’s well-being, physical health and mental health.
  • Invest in jobs and make public services better. This is possibly the most central concern for most people, so we need to focus on it. Where money needs spending we’ll spend it, to make this country better. Be honest – if we want better public services, we all have to pay for them!  We don’t live in a fantasy world where we can have Scandinavian public services at American tax levels. But – critically – we won’t waste people’s money and we’ll set up radical new systems to ensure that all public services are accountable to the public in how they spend their money.
    • We’ll bring back jobs
    • We’ll improve the NHS – give it the spending it needs
    • We’ll improve education
    • We’ll improve transport
    • We’ll build houses people need but will also ease the pressure on the housing market.  Houses are a basic need not a thing to speculate for financially so will clamp down on second homes, buying to let etc.  Will also properly regulate the rental marketplace, as in countries like Germany so that rental becomes a more attractive, stable and affordable option for people.
  • Make our economy and public services more accountable.  Show that we’ll be more careful in how we spend people’s money.  Present some radical ideas that really hold the state to account and show that money (increased amounts and the other amounts) won’t be wasted. For example, some form of public accountability for taxes that they’ve given, so that they know any more money being spent is being used properly. Combine information from all public services together into a simple, single budget and impact report (could be on mobile phone too) that can be sent to each tax-paying member of the public.  The government takes your money – so here’s your receipt.
  • Have a clear sense of ‘fair play’. An economy/country where everyone ‘does their bit’ and contributes their fair share.  Have clear, strict rules to enforce this and apply it to everyone so that we all play by them and are truly ‘in it together’, without any exceptions for particular interest groups – whether they are companies, the rich and powerful or immigrants. Make people happy to contribute to society, as they know others are doing so too. We want to foster a sense of respect and community for people’s good contributions rather than resentment and suspicion for people’s perceived lack of contributions. This could include:
    • Make the wealthy and powerful ‘play fair’ – e.g. clamp down on tax avoidance, offshore schemes, political expenses and any other areas where they get an unfair advantage. Enforce these rules strongly, out of a spirit of fair play and building a better society.
    • Corporate measures – for example, companies will have to pay tax like anyone else if they want to operate from Britain. Again, a sense of fair play and contribution.
    • Challenging the structures, vested interests, companies and people that are part of the problem. Bernie Sanders said it like this: “Can you go out and raise substantial amounts of money from the wealthy and Wall Street and other powerful special interests and then convince the American people that you are on the side of workers and the middle class, or do you finally have to say that we are going to take on the oligarchs, we are going to take on Wall Street and the drug companies and the insurance companies and the corporate media, and we are going to bring millions of people together to create a very different type of party than currently exists? That is a fundamental difference that exists between Bill and Hillary Clinton and myself.”
    • Immigration – don’t make a big thing out of immigration but have a clear policy and rules, based on the idea of fairness and joining a relatively small community where everyone contributes.  Consider policies such as:
      • Having a clear immigration limit – again, out of a sense of fair play – because we need borders to enable the people in our country to afford the good lives they want and that they’re all contributing towards. We owe this to people in our country if we’re asking them to contribute more.
      • Part of this good life though is to be welcoming to people who want to come in and contribute like everyone else – so we want to be multicultural and open.
      • People who come in need to contribute – as everyone else does. We need to specify clearly how (and it doesn’t just have to be financially). Indeed, we should broaden the ways we perceive people contributing to a society and economy – including parenting and volunteering.
      • Another part of this good life is to look after people who are in danger, and act with compassion in emergencies, so we need a clear policy on how we will help others abroad (international development budget) as well as how we will provide safety to people who need it (refugees).
  • We’ll have better politics. We’ll clean up politics, put people in control of politicians, and ensure that politicians are answerable to them.
    • Make politics more representative – including proportional representation.
    • Raise standards in politics – introduce a new language of politics – transparent and honest – of which we will be the standard bearers. Reinstating the importance of evidence and facts.
    • Make politicians, politics and the economy accountable and transparent –  for how your money is spent (getting ‘best value’ from it) and how they work.
    • Make politics more understandable and relevant – educating people and children about politics, providing information in ways people understand, and raise standards in evidence and truth in political campaigning.
    • Build a greater sense of citizenship and civilised values – by promoting them in society and education.
  • Build a kinder society. This runs as a spine through all these political ideas; a society with a clear set of positive values that we can be proud of. It also includes some very specific policy making on inculcating kindness and other life skills in people, as well as putting a value on personal conduct and attitudes such as kindness and civility – but not in a moralistic, hectoring tone.
    • Politics should lead the way in this and set an example in its tone, language and transparency.
    • Use kindness as a barometer for policies and political debate. Challenge others’ views – see if they’ve got the facts or whether they’re looking at it in a kind way. Seek to understand others views too – maybe they see something as kind that you don’t.
    • Seek a better political and economic system – one that promotes kindness. The current one doesn’t have human wellbeing as its aim so we need one that does.  Studies show equality is vital for happiness – so equality seems to be the kindest thing to seek.
    • A kinder society – tolerant, fair, multicultural, welcoming, involved in the world. Caring for those in need – at home and abroad when needed. Standing up for the little guy.
    • Education to build skills of civility and compassion, as well as other important ‘soft’ life skills (like critical thinking and resilience) to help them think better and live more independent, fulfilling lives.
  • This all has to be done within the parameters of one planet. Our vision for Britain has to have the highest environmental and sustainability standards, as a non-negotiable – so that these just become an accepted part of our lives. We can use the ‘small island community’ analogy here too, to help people understand environmental limits.
  • Finally, tap into the idea of pride in Britain. Our aim is to make people proud to be British again – a country to be proud of. But not just a sense of pride in ourselves and our country, but also in the other people in our country.  A sense of trust that we’re ‘all in it together’, and a feeling that we’re all ‘doing our bit’ to pay our way and help it move along. So, pride for all the right reasons (i.e. the points listed above):
    • We’re leading the world in how a society should be run. A brilliant place to live – wealthy, healthy, happy etc.
    • A feeling that people are in control of their politics and economy, and that politicians are answerable to them.
    • Tolerant, fair, multicultural, welcoming, involved in the world. Caring for those in need – at home and abroad when needed.
    • But with a clear sense of ‘fair play’ that applies to everyone – from the super-rich to immigrants. Clear, fair and strict rules so that people are happy to contribute to society, as they know others are doing so too.

In short, we’ll ask people to contribute more and ‘do their bit’ but will ensure they get a whole lot back in return – something that hasn’t happened for decades.

So those are the ideas behind the movement. Tomorrow I’ll post an initial idea of how the manifesto for such a movement might look. It is one that should be adopted by a truly progressive party.

 

How to wake up happy on June 9th

Remember how shocked you felt waking up to the result of the last General Election? Or how devastated you felt upon hearing that Trump had become President of the United States? Well, if you don’t want to wake up with this feeling on June 9th 2017, you can do something about it.

Politics has taken a worrying turn recently, both in Britain and around the world. We need to beat the rise of the far right and avoid another 5 years of a strengthened Conservative government. To make this happen, progressive people and parties around the UK need to work together in the General Election on 8th June to ensure the Conservatives do not win – or at least don’t win big.

As Zoe Williams notes in The Guardian, “There are now 49 identified seats where the progressive votes combined could unseat the Tory, and a further 48 where a shaky Labour majority could be solidified.”

The Progressive Alliance is a movement for a better politics, where progressive people and parties (including Labour, the Liberal Democrats and the Green Party) work together to create the change we want to see in society – greater equality, democracy and sustainability. We want to see a fairer, kinder and more sustainable world, so we will be putting aside our political prejudices and loyalties on 8th June and will vote smart – to ensure the Conservatives don’t get in again.

My home town of Lewes is a good example of the potential of a progressive alliance. Here, the Tories only have a tiny majority of 1,083 – so every vote counts!

Here’s how the parties line up in Lewes:

If you’re someone who voted Conservative last time but are worried about the direction this country or the world is going in, or someone who might normally vote Labour or Green (like me), take the step in this General Election of voting for the progressive party with the best chance of beating the Conservatives in your constituency.

This means in Lewes, I’ll be voting for the Liberal Democrats – for the first time ever.

I’ll be doing so in the knowledge that people in other constituencies are voting for my favoured party in the same way when it has the best chance of beating the Tories.

It’s a simple and powerful way to make the world better. So, at this General Election, please vote smart – and encourage everyone you know to do so as well.

Click here to find out which progressive party to vote for in your constituency.

 

Don’t mention the E-word

It’s been baffling and annoying this morning to see so much news coverage of the non-story that the National Trust and Cadbury have dropped the word ‘Easter’ from their annual Easter Egg Hunt event.

First, it’s hard to work out who planted this story in the media as a bit of speculative PR.  The most likely suspect would be the church, as this one of the main times of year it likes to pop up and remind people how much we’ve forgotten about Christianity in the UK – as a result, generating lots of publicity for….Christianity in the UK.  Alternatively, it could just as easily have been planted by the National Trust or Cadbury, who have seen a massive spike in the publicity for their event as a result of this coverage.

So, the fact that an obvious PR story rather than actual news item can gain so much coverage is annoying.

Equally irritating is how the usual suspects from religious interest groups can stir someone as senior as  the Prime Minister of our country into getting involved in such a debate, with Theresa May calling the omission of the word Easter ‘absolutely ridiculous’.

First, she seems to have been very badly briefed on this, as they’ve only removed the word ‘Easter’ from the title, and it remains prominent in the rest of the advertising. Does the PM not have better things to do than get involved in this?
Second, what business is it of hers – or any church leader – to get involved in how a company decides to brand and present their event?

This episode is another example of how the voices  of certain interest groups are given too much attention in the UK – however ridiculous their claims are. To illustrate how ridiculous this particular example has become, Archbishop of York John Sentamu is quoted as saying “To drop Easter from Cadbury’s Easter Egg Hunt in my book is tantamount to spitting on the grave of Cadbury.”

Religious voices somehow still seem to have greater influence than other interest groups  in the UK – and this minor episode is yet another example of religion’s over-reach into the business of our state, and another illustration of why we need to support groups like the British Humanist Association to challenge this influence.

We must all fight Trump

Donald Trump’s first week in office, and particularly his decision to temporarily ban people entering the US from predominantly Muslim countries, proves something – we are all now engaged in a battle to protect civilised values, wherever we live in the world.

The nauseating stench of fascism had been hanging around his campaign for some time, and people lived in hope that some of his revolting campaigning pledges would ultimately just turn out to be hot air, but this week has seen many of them put into practice, in what looks like one of the most devastating weeks of policy making for the USA in decades – with more no doubt to come.

The USA is in a bad place at the moment and is lurching towards something a whole lot worse. There is no point in dressing it up any differently or trying to ignore it, or our responsibility towards fighting it, as Theresa May did today when she failed to condemn the policy with any strength.

There are times in history where people ask ‘what did you do about it when x happened’? This is one of those times. What are you going to do about it?

It is now up to all of us to do something and take a stand – no matter where we live.

Moral impotence and the tragedy of Aleppo

Like many people, I’ve been watching the reports of the destruction and terror in Aleppo with a sense of utter horror. Perhaps the most frustrating thing about the situation is a feeling that I’m unable to do anything useful about it. And as someone who helps charities show people how to take action and make the world better, this is quite distressing.

I could sign a petition, but this won’t get to people in power in time to prevent the current suffering. I could donate to a charity in Syria that’s in Aleppo and helping people – which I have done. I could tweet about it to express my opinion, but there is so much misinformation and opinion already out there about the political situation that it will get lost in the noise and hot air.

All I can really do to express is my sense of guttural horror at what the people caught up in the violence are experiencing, my feeling of deepest sympathy for their suffering and my grating sense of profound guilt, impotence and inadequacy that I can’t find a way to make it better.

This may seem like an immature, naïve reaction – to want to change the world when one hears emotive stories of people suffering – and maybe it is. Perhaps it’s not the voice of someone who should be objectively considering the big picture and helping to come up with hard-headed strategies to improve things in the long term.

But I just hope the factions that are committing the violence – from all sides – will adopt some of this naïve, simple human compassion and find a way to help the remaining people of Aleppo escape from their nightmare – now.

Economics for the people

One significant reason for Trump’s election victory is that Clinton represents a discredited system. Politicians that people don’t trust.  An economic system that isn’t working for people. And the two things are connected. Because politicians have lost trust through desperately trying to defend, promote and support the economic system that isn’t working.

So, the only way forward to restore faith in politics and politicians is to trash neoliberal economics and start again with a different economic philosophy. One that is focussed on human flourishing  rather than making as much wealth as possible in the hope it will ‘trickle down’ to everyone – which, as much evidence, including the current situation in the modern world, shows, it doesn’t.

In other words, we need an economic philosophy with the aim of giving people the economic resources they need to flourish and feel a sense of self respect. This needs to be achieved within the parameters of our planet – and this latter point is an intrinsic part of the overall aim, not a separate ‘nice-to-have’.

This will include factors such as a fairer system of taxation to reduce the appalling inequality in neoliberal western societies like the UK and US.

Once we have this philosophy in place, the hope will be that politicians can talk about it in a more honest and humane way as it genuinely will benefit the many rather than the very few.

What must not happen, in the UK or in the US, is a situation where we elect another nominally left-of-centre party to carry out ‘business as usual’ – with the same old tired and ineffective policies delivering ‘neoliberalism lite’.  As this is failing to address the problem, and failing to listen to people, and will exacerbate rather than solve the world’s problems, as well as people’s anger about the current system and their situation.

So, we not only need to oppose the policies and governments that are causing the west to lurch further to the right, butwe need to ensure that the left wing (perhaps we should lose these tired labels too – let’s call it ‘people-focussed’) movement that we build to challenge them offers a different economic vision from neoliberalism.

We need economics for the people.

A new vision

“Politics has failed through a lack of competing narratives (to neoliberalism). The key task now is to tell a new story of what it is to be a human in the 21st century. It must be as appealing to some who have voted for Trump and Ukip as it is to the supporters of Clinton, Bernie Sanders or Jeremy Corbyn.”

https://www.theguardian.com/commentisfree/2016/nov/14/neoliberalsim-donald-trump-george-monbiot

Yep. That’s pretty much it. Let’s get to work…

The power of kindness

The world is in a chaotic state at the moment. 2016 has felt like the most negative year I’ve experienced on this planet – and partly for the toxic and negative political atmosphere that has enveloped western democracies in the last few years.

It’s reached its nadir (so far at least) with the rise and election of Trump in the U.S. and Brexit in the UK. Both these events, and many others involving a shift to the right in various countries around the world, leave me with a sense of deep unease, shame and sadness.

This is not just because of the policies that this shift to the right entails, but the language and thinking that is used to describe certain people (e.g. Trump’s view on Mexicans), and the suspicion and resentment towards various groups in society. The bigger picture of history seems to suggest that politics works in cycles – and we don’t know where the current cycle of political unrest and a lurch to the right may lead.

In this time of darkness, I was wondering what the most important thing was to do or say to people – what actions to suggest that could prove most effective and powerful. Having thought about it for some time, I concluded that the thing missing from much of the political discourse, media and people’s views at the moment is simple kindness.

In fact, I’ve reached the conclusion that kindness is not some hippyish, abstract concept that isn’t viable in the ‘real world’. It is in fact the most important virtue that exists among human beings.

It is more important than love, as kindness (in its true sense) is unconditional; it demands and expects nothing in return – it is done for its own sake. Kindness is a particular attitude towards the world beyond the individual’s own head – a warm, welcoming, embracing attitude that reaches out to the world and everything in it (including other people), rather than closing down towards it and treating it with suspicion and fear.

It leads to a perspective in which the individual sees themselves as part of the world and part of other people – not as separate and isolated from them.

It should be fairly obvious from the outline above as to which direction many western democracies currently seem to be moving.

So, I’m not going to repeat the political arguments here about why we need a better, fairer world (as they are being repeated powerfully all over the world), but to appeal to one of the most fundamental principles in people’s humanity in order to support them – simply, that kindness is what matters.

It is the thing above all others that we need to build back into our politics, societies and cultures. And we should be deeply suspicious about any political, religious, economic or other doctrine that doesn’t aim to show kindness – as it is likely to be ultimately inconsistent with human flourishing.

In fact, whether something is kind or not could be a very useful way of evaluating whether it is worth supporting – whether it is a political party, policy, action or personal viewpoint.

Aside from choosing politics that are consistent with kindness, there’s another important way we can have a meaningful positive impact on the world, and it’s one that we each have direct control over – namely, to resolve to our lives with an attitude of kindness ourselves.

By bringing this benevolent, friendly, and open attitude into the world we will make life significantly better for both ourselves and other people – so let’s all start living with kindness.

Trump – a final warning

This post is a final plea to anyone in America who is able to vote in the forthcoming presidential election to vote against Donald Trump. Do not let him get in, as this could be one of the most dangerous decisions the world has seen for decades.

There are 50 days to go before the US presidential election. 50 days before the people of America make a decision that will have consequences for everyone else in the world, for many years to come.

Of course, the impact of this election is always far-reaching, as the president of the US remains possibly the most powerful individual on the planet, but the decision in this election is of even greater consequence than normal, due to one of the candidates on offer – Donald Trump.

It seems utterly absurd that someone like Donald Trump can be in the position of being one of the two possible candidates for the role of president, but that is the reality of where we are.

The other reality is that he can, and will, win – if the people of America don’t stop him.

We’ve seen before in history at times of economic and political crisis demagogues rising to power, with outlooks and policies that would be completely inconceivable at other times.

Don’t believe its possible? Political analyst Nate Silver commented last week “Never seen otherwise smart people in so much denial about something as they are about Trump’s chances. Same mistake as Brexit.”

We cannot let this happen again now – and must learn from relatively recent twentieth century lessons. I won’t list all the ways in which Trump is ill-equipped to take this role, the dreadful, hateful racist nonsense he’s spouted since the start of his election campaign or the fact that much of what he says is simply based on lies. The point is, that Donald Trump is not a joke – he is dangerous – and his election as president could have catastrophic consequences.

The only way he can be stopped is if people vote for Hillary Clinton. That’s it – no other options exist.

As Jonathan Freedland notes, “In a two-party system like America’s, if you want to stop Trump, then a vote for Johnson or Stein will not do it. Only a vote for Clinton can prevent a white nationalist bigot becoming the next US president.”

So, even if you usually vote Republican, are undecided or would rather see anyone else than Hillary Clinton in the White House, on this occasion you need to swallow your pride (and even some of your principles) and take a longer term view – and vote for her, as this is the only way to stop Trump. In other words, vote for Hillary, and against disaster. You will be helping America – and the world – to avoid real danger.

#StopTrump

The great Brexit distraction

Over the last few months, our country – and increasingly, the rest of the world – has become distracted by the forthcoming referendum on whether Britain should remain in the EU.

This single-minded focus has been infuriating for a number of reasons – the main one being that this whole issue is an entirely fake question and one that should never have come up in the first place.

It only came up because Cameron was scared of UKIP in the last General Election and needed something to placate a chunk of Tory voters who looked like they might be tempted to support UKIP to stay within the Tory ranks.  In other words, the whole referendum was a bone he threw to voters – a tokenistic gesture, a sop.

The second infuriating (although infuriating is nowhere near a strong enough word) aspect of this situation is the level of risk Cameron was prepared to take to achieve this desperate, short-termist piece of political expediency.  In essence, he was prepared to gamble our nation’s future in the European Union on it. This was a fantastically reckless, irresponsible and arrogant act.  In a couple of weeks, it may also prove to be a catastrophic one.

A final reason for irritation with this dangerous charade (from many other reasons I could have picked) is that there are many other important decisions in this country that could benefit from the nationwide consultation that a referendum provides.

After all, as the Electoral Commission notes, “a referendum is a direct vote in which an entire electorate is asked to answer a question on a particular proposal.”  Although it usually relates to constitutional matters (such as membership of the EU), it doesn’t have to – in fact, a referendum can be held on any issue deemed important enough to require politicians to consult voters.

To my mind, the most important issue confronting us in the UK (and indeed most other countries around the world) is how we can make the transition to a more sustainable future as quickly as possible. Although we are seeing some traction in certain elements of this issue (such as climate change), insufficient progress is being made at insufficient speed and a fundamental shift is needed in how we live, work, and run our economy.

In the current political climate where neoliberal thinking continues to dominate, no government will have the courage to make sufficiently radical, holistic or far-reaching decisions until it is given the confidence that it will not suffer at the ballot box for it. A referendum could be the ideal mechanism to test the water of people’s appetite for this change.  And it would certainly raise awareness of the issue.

A referendum should not just be focussed on the issue of climate change issue though.  What we need is a referendum to provide the government with a popular mandate to take more radical action to bring about a society that is not only more sustainable but fairer and balanced towards greater well-being for everyone – and this needs to include a commitment to move from the discredited and anti-human philosophy that is modern neoliberalism.

Such a referendum may not yield the result we want, but it would certainly raise awareness of the possibilities. Just as importantly, it may also force the disparate movements that are trying to build a better future to actually articulate a clear vision of what this future might look like. To date they have proved unable to build a coherent, inspiring alternative economic model or vision of the future to challenge the dominance of neoliberalism.

So how about another referendum Dave?