How British politics is changing – for the better

Many of us with pro-environmental and liberal values have been feeling battered and under threat over the last three or four years as we’ve watched the rise of right-wing populism in our own country, in the US and around Europe.

The evidence suggests however that this is not the whole picture – and in fact, there are other trends taking place that provide hope to the liberal world view.

For example, as campaigner and values expert Chris Rose notes, “Since July 2017 a majority of the country have swung (increasingly) to be pro-Remain (analysis by the UK’s leading pollster here).”

In fact, there continues to be an underlying increase in the number of ‘Pioneers’ – essentially people with liberal, progressive values – and this is being driven by the emergence of a younger generation with a greater tendency towards these values. So, there is perhaps hope for the future.

There is also a change emerging in the historically binary nature of UK politics, as a new ‘values’ dimension is arising in our system, acting as a new ‘top-down’ axis cutting down the middle of the current horizontal ‘left-right’ axis. At the top of this new axis are values like gender equality and environmental sustainability (essentially ‘Pioneer’ traits) and at the bottom are values like stopping immigration (common ‘Settler’ traits).

This change is causing fractures in the main two political parties, built as they were many years ago on the basis of social class politics. In the last week we have seen departures from both the Conservative and Labour parties of politicians who found their parties weren’t able to adequately represent their progressive values. We have seen the same thing at the other end of the values spectrum, with the ERG wing of the Conservatives straining at the edges of the party and just managing to remain within its outer lining rather than tearing out of it. Sadly for progressives, these pro-Brexit traditional values still seem to be holding sway over the leadership of the two main political parties, even if they do not represent the majority of their MPs, or indeed the population as a whole now.

As Chris Rose argues, “the slow but powerful current of values change will sooner or later prove an irresistible force. The most dynamic expression of this in the UK right now is support for the school and student strikes over climate change, led almost entirely by young women, most too young to vote.”

But we need to make the most of this underlying trend towards progressivism – and do so now. Rather than feeling ashamed that young people have proved more dynamic than anyone else in taking action on these issues, the rest of us need to take immediate action too, and show the establishment parties that we want policies and country that reflects our values.  This applies to a range of issues, including climate change, but in the next few days and weeks it should start with progressive political action to seek a second referendum or a more measured approach to Brexit. There is an opportunity – and we need to take it.

It’s important for anyone seeking progressive change to understand how these forces are working to shape the political landscape, and to consider how they can be harnessed more effectively for campaigns and social change.

To read more about this fascinating issue, read Chris Rose’s blog.

 

The event that changed my world

I’ve been thinking recently about my emotional reaction to a particular event in human history. I’ve felt it chipping away at me in recent years as I’ve continued to research it, and realised recently that it has had a profound effect on the way I see the world. I’d like to share it here – not, I hope, out of self-indulgence, but to show where it has led me.

Throughout history there have been countless examples of human beings being cruel or unkind to each other. Some have been at a small scale, such as the minor, everyday ways that people can overlook each other’s needs, and others have been at an industrial scale of pre-planned cruelty.

The event that affected me for life and changed my thinking was The Holocaust.

This event has broken my heart about human beings. It shows that the worst things you can ever imagine (or, worse than you can ever imagine) do happen and have happened. The emotional hammer blow is not just the fear that it’s within the capacity of human beings for it to happen again, but also the fact that it happened at all.

The possibility that human beings could do this to each other – in broad daylight, in a planned, sustained way and in front of each other – just shattered my trust in human beings and society. It’s changed my view of the world, life and human beings.

All the stuff above is simply my emotional reaction of course, and in itself may not seem particularly useful.

I’m well aware in theoretical terms about the factors that led to The Holocaust and other human tragedies – including how we think and behave as human beings, how circumstances and power can influence behaviour and how societies can change. But an emotional reaction can be a useful spark to set someone into action or down a different path in life, and I think it’s done that for me.

My emotional reaction to The Holocaust doesn’t reduce my love and concern for human beings, or my desire to help and look after other people. In fact, it strengthens my resolve to protect people and ensure things like this do not happen again. I feel as if my life should be devoted to this, in whatever ways I can achieve it.

The Holocaust Survivor Elie Wiesel put it far better than I ever could in his Nobel Peace Prize acceptance speech in 1986, explaining how after his experience:

“…I swore never to be silent whenever and wherever human being endure suffering and humiliation. We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere. When human lives are endangered and when human dignity is in jeopardy, national borders and sensitivities become irrelevant. Wherever men and women are persecuted because of their race, religion, or political views, that place must – at that moment – become the centre of the universe.”

My initial effort at taking some action on this was in the Life Squared publication ‘How to be civilised’ – available to download here for free. But I must – and we all must – do so much more, not just as projects we work on, but as a commitment on how to live our daily lives. I am determined that there will be more work and action from me on this in the years ahead.

The Life Trap – coming soon

I’ve just completed a booklet for Life Squared that has turned into a book!  It’s a piece of work that I’ve been putting off for years as I knew it would be large and complex, but I’m delighted to have finished it as I think it’s a critical issue, yet one that hasn’t been exposed in any significant way to date.

It’s called ‘The Life Trap – and how to escape it’. Or – ‘how to think for yourself’. Here’s a brief summary.

You may not know it, but you’re probably caught in the Life Trap.

You live in a complex world where you are bombarded daily with a wide range of powerful messages and influences, but at no point in your life have you been given the skills or tools you need to manage this assault on your mind.

As a result, you have ended up caught in a trap, like most of us in the modern world – with worldviews, values and lives that are stifled and restricted, only following the path that we’ve been led down by the dominant ideas of the people and society we’ve grown up in. As a consequence, you pursue career achievement and material success, worry about what other people think of you and lead a busy, distracted life. Your life feels meaningless and isolated yet you find it hard to stop, take control and change it.

This book explores what causes the Life Trap and why it matters so much – not just for our own lives but for society as a whole.

You will find out how to escape the Life Trap – as well as how we can change our education system, politics and other areas of society to give everyone the best chance of independent, fulfilled lives, and build a peaceful and civilised society.

The book will be free to download from the Life Squared website in the next few weeks. More news as soon as it’s published!

 

 

 

Be a light in the darkness in 2018

We live in difficult political times. Rarely does a week pass without Donald Trump’s administration ignorantly destroying yet another important piece of hope for the world – whether in foriegn policy or its attitude towards climate change.

Under such circumstances, it’s easy to feel a sense of complete despair and powerlessness. With this powerless can come a loss of motivation. What’s the point in trying to live a good life or make a better world when your own small but committed efforts are dwarfed by the ignorance and destruction being meted out by some of those people in power?

The answer is this. The way we choose to live our own lives is now more important than ever. If we are living at a time where we can’t rely on those in power to speak and work for us, then we need to taking control in the one area where we do have choice and power – in our own lives.

We shouldn’t be lowering our own standards in the face of these problems. We should be setting an example of how to live kind, compassionate, thoughtful lives. We need to be beacons for the rest of society in dark times – millions of little points of light illuminating the way for other people.

So, here is a thought for the Christmas period and a resolution for the new year.

Avoid the news if you want. Don’t read or watch it if it’s just depressing and paralysing you. Instead, focus on living a good life in your own small way, with the people and communities around you. You’ll be leading a good, fulfilling life. You’ll also be setting an example and providing a light.

And one day, perhaps the world will catch up with you again.

 

For more on this, read: Manifesto for Life – 10 things you can do when the world’s gone wrong – from Life Squared

What a new progressive movement should look like

The world is in a chaotic state right now. Right wing populist parties are on the rise in western democracies as citizens vent their anger at a political process and economic system that has left them feeling powerless and without decent lives, jobs or self respect.

People are willing to turn to almost any option that can offer them a solution to their problems or an alternative to the ‘elite’ that they despise so much, feeling that it has let them down.  In this situation there is a vacuum, and any political solution is possible.  This is clearly a massive threat, as it opens the door for the far right – a threat that has come to pass in the USA with Trump, and that could be realised in other countries over the coming year.

Although this is a dangerous situation, it is also an opportunity for progressives.

Two ways we must NOT be responding to this situation are:

  • Offering yet another version of ‘neoliberalism lite’ – such as New Labour or the offer represented by Hillary Clinton, as this is a discredited system with discredited politics and one of the main things that people are rallying against.  The only way forward to restore faith in politics and politicians is to trash neoliberal economics and start again with a different economic philosophy.
  • Attempting another defensive action – where we’re just criticising the right for their policies and failing to come up with a coherent and compelling vision of our own – instead, constructing badly thought-through counter policies on the hoof.

Instead, this vacuum represents an opportunity for us to finally have the courage to construct a positive, compassionate, sustainable and human-centred view of the future that we genuinely believe in and that people will want to unite behind and support in its own right instead of neoliberalism so that it becomes a driving political and cultural force in society.

When we say ‘people’, we mean a broad group of the population, from the working class people who’ve been left behind by neoliberalism and are now turning away from Labour and to the right, to the middle and upper class population who are looking for a coherent, humane and bright vision of the future.

There is no sense of being shackled by ideas that are ‘too radical’, as the election of Trump has shown that people will accept some of the most radical (and revolting) right wing ideas as an alternative to the status quo.  So, perhaps the same could apply to progressive ideas that may have seemed impracticably radical in a society wedded to neoliberalism.

The left has singularly failed to construct such a vision for the last 20 years – as George Monbiot’s great talk to the Hay Festival last year (listen to it here) showed.  This has been for many reasons, including its seduction by neoliberal arguments and a fear of losing electoral backing for more radical policies.

But this is our opportunity – one we have to take or the consequences could be grave for people and planet.

This opportunity can only be taken if we unite. We need to look at the bigger picture and put aside our petty squabbles (and even some of the important ones) in order to present a united voice for people – a true movement. Organisations and interest groups on the right of politics tend to unify on the basic of seeking self interest, money and power, which can be simple, powerful uniting aims.  We don’t have these aims, which makes it harder sometimes to unite different factions.  But unite we must, and it has to be around a solution; a positive vision of the future rather than fear alone.

In short – people are crying out for a hopeful, progressive vision of the future. It is an opportunity, but one we need to take right now, or it will be gone, and something far worse in its place.  The price of disunity and inaction couldn’t be higher.  So let’s get on with it.

These notes explore what this uniting vision could look like and how it could be articulated most effectively.

How we should talk about our vision

We’ll need to talk about our vision for the future in a way that resonates with people. Traditionally, progressive movements have been terrible at this.

I’ve spent many years helping charities and political causes to communicate with the public more effectively and engage them into action.  And one of the most important insights I always bring up is to tell organisations to communicate with people about the things that matter to them about their cause, not the things that the charity wants to talk about – because the two things are often different.  The same must apply to any progressive movement. For example, we need to talk about jobs, housing and immigration – not just the environment and social justice.

So, we’ll need to listen the things that really matter to people, and meet them on this, rather than judging them about it. We’ll need to incorporate this into our vision.

We’ll also need to think about the language we use to describe things. This will need us to ditch our addition to many of the tropes and semantics that have worked so badly for progressive movements over the decades – from the language of long-term fear from the environmental movement, to the bureaucratic management speak of old-school left wing politics. We need to stop getting bogged down in ‘political speak’, and instead speak in a language that most people understand and that resonates with them – ‘plain speaking’.

We must be honest and transparent too. And as Climate Outreach note “populism needn’t imply deception: making something simpler, more accessible, and more persuasive is not in conflict with telling the truth.”

Things to focus on/key principles

We know what we care about and the future we want to see as a movement! These things include:

  • A focus on sustainability and the need to live within the limits of the planet
  • A focus on human welfare, rights and well-being
  • An economic and political system that prioritises the two factors above all else – and sees the economic system as a means towards these ends rather than being the end in itself. It would therefore reject the doctrine of neoliberalism and what it entails – from the sanctity of the market and the primacy of economic growth through to the dominance of targets and measurement in every area of public life (e.g. education). Its economic philosophy must also not be just another version of neoliberalism – such as a ‘New Labour’ variant of it – as the failure of neoliberalism is at the centre of people’s problems and is one of the key things people were rejecting in both Brexit and the US election. Our new economic model must be one that is human focussed. It will need to be redistributive, with higher taxes for some.  This would give us an exciting opportunity to re-shape politics, economics and society to actually give us better lives – from re-thinking the working week through to  moving away from our damaging obsession with consumerism. This doesn’t mean dispensing with capitalism completely – just the extreme neoliberal model we’ve suffered for the last 35 years. Even this idea will go against the cultural orthodoxies though, and interest groups will attack it strongly as ‘extremism’ or ‘communism’ in their bid to maintain the status quo.  A key challenge will be how to represent this new economic model (indeed the whole project) in a way that people can identify with.
  • Greater investment and improvement in public services and the social safety nets that are so important for a good society, with innovation around the ideas of how we can best support each other – such as the citizen’s income.
  • An education system that is fit for the twenty-first century – that is human-centred and innovative, rather than simply aiming to maximise people’s potential as economic actors.  One that promotes personal development, well-being and life skills such as empathy, media awareness and critical thinking.

So, these are some of the things that matter most to us. But what do people more generally care about?

  • As part of this, we need to listen to, and deal with, some of the underlying reasons why people voted for Brexit, and why they are looking to right wing parties – including:
    • Deal with the wealth inequality in this country that is not only morally indefensible but also destroys people’s lives and drives them to feel resentment towards those competing with them for income.
    • Address the issue of immigration head-on – choose a fair, compassionate policy and be clear about it.  The people of our country want clarity on this.
  • Jobs, and the ability to live decent lives and provide for families. Any progressive movement has to include a focus on economic wellbeing – and this is a topic most of the left is afraid to touch. Money is not a dirty word – it’s food, education, opportunity etc.  So we need to bring this back into the language of the progressive.  It’s this that the US election was about for many people – voters overlooked Trump’s dreadful misogyny, racism and other things as they were so fixed on the idea that he might save them economically – not economically in ‘the economy’ sense, but in terms of getting them jobs, earning a living and feeling a sense of pride and self respect – providing for their families. We need to show we’ll enable people to achieve these things – improving livelihoods and standards of living.
  • Immigration (particularly the worry that this prevents people from accessing the things above).
  • Hatred/distrust of existing politics and political elite, and their ability to effect change for them.
  • Fairness – people want a sense that everyone is doing their bit to contribute to the country and move it along (both financially and otherwise) – at every level of society. I think this (quite British) idea of ‘fair play’ is behind a lot of resentment and unrest, as people are currently suspicious as they don’t know what others contribute (whether they are rich, politicians or immigrants) and there don’t seem to be clear rules to keep things fair that apply to everyone. There’s a sense of resentment if this doesn’t happen, but perhaps the converse could be true – a sense of willingness to do/pay more if they do feel there are clear rules and everyone’s ‘doing their bit’ as well as a greater sense of pride, community and respect for each other.

So, how SHOULD we talk about things and how should we NOT talk about things?

  • We need to tell a persuasive story. From Climate Outreach: “It is well established that on their own, scientific facts do not drive concern and engagement with climate change. A big part of our work at Climate Outreach is a direct response to this challenging situation. People’s ideological positions and core values determine who they trust and listen to, and so it follows that climate change [but this could refer to any political topic] campaigns need to do more than simply repeat dire scientific warnings: they also need to tell a persuasive story.” “A powerful story that resonates with people’s values provides a platform for ‘the facts’…., not an alternative to them.”
  • Have some conversations with the public as part of developing policies and as an ongoing policy in itself to achieve better, more representative democracy.  To quote Climate Outreach again: “Ultimately, public engagement means listening to different perspectives, promoting an exchange of views, and embracing the complexity of people’s opinions rather than forcing them into a binary choice in a referendum or masking their nuances beneath catchy slogans.”.  We could have an ongoing “nationally coordinated series of conversations that brought different perspectives together, rather than pitted them in spiteful opposition”.
  • We need our own narrative.  Linked to the ‘story’ point above, we need to come up with a coherent and compelling vision of our own rather than our usual practice of just criticising the political right for their policies, and warning people about the negative effects of them.
  • Forget impossible. Don’t worry about setting bold goals that could seem impossible to people.  Was some of the stuff Trump was arguing for actually realistic or feasible?  No. People bought into a vision and solutions to get a feel for that vision and solve their lives. We’re in an age where we can’t write anything off as impractical.

Some other key principles in building a new vision

  • Go back to basics in thinking about policies.  What would be the fair, kind, sustainable world we’d like to see? Set out a bold social democratic vision (perhaps Scandinavian style) where we start from scratch in thinking about the country we’d like to see (e.g. reporting from public services) rather than trying to make the best of existing things that aren’t working.
  • Think big and ambitious. Perhaps part of the problem in recent decades has been the fact that political elites have lacked ambition and have simply been tinkering with policies, due to fear of losing power and being wedded to neoliberalism, when they should have had a bigger vision. This is a chance to make Britain great again – the sky is the limit – think big – no parameters.  A chance to create our future together as we’re thinking boldly and bravely. As Owen Jones suggests, we need ‘an optimistic vision of national reconstruction’.
  • Make politics, morality and the world simpler. The world is complex and messages are everywhere. Give people heuristics and stories they can use to evaluate the fairness or attractiveness of policies and ideas (e.g. the idea of island as a simplification device. Or a club).

 How to present the new model

NB – this is just one option of how to present the model as an overall concept, but the various principles and policies contained within should be included regardless of the overall way we choose to package them.

  • We have an amazing opportunity. The old ideas like neoliberalism have fallen because they’ve failed everyone except the top 1%. We have a once-in a generation opportunity to use new ideas and get a better life for everyone. By doing this we can build something great together – a country we can be truly proud of, for all the right reasons.
  • Portray Britain as a community (perhaps even an island community, to help simplify the picture further) – a welcoming, tight-knit community where everyone contributes and ‘does their bit’, no matter who they are. Tell a story about Britain’s history as a community. It’s an economic and cultural philosophy that ‘we’re all in it together’ – and truly so – this isn’t just hot air from politicians, as before. We could use this community (and/or island) analogy to simplify the world for people (including topics such as economics, immigration and sustainability), as well as helping them evaluate the fairness and logic of the policies that the movement is offering.
  • Present the economic system as a way of making our lives better. This is the only function it should serve – and the economy, money and any growth are simply means to this end. To make this happen we have to:
    • Take a new approach – dump the idea of neoliberalism as it wasn’t working for 99% of people. Make the economic system work for people, not the other way round.
    • Redistribute income – as part of making the economic system work for people. Tackle the issue head on ‘yes, we’re going to tax people more who can afford it’ –  because:
      • A more equal society is a better society for everyone (evidence-based argument)
      • That’s the fair thing to do (moral argument)
      • We need to look after each other (kindness/togetherness argument)
    • Set new priorities and measurements – measure our success not through profit and economic growth, but through more relevant and important metrics such as people’s well-being, physical health and mental health.
  • Invest in jobs and make public services better. This is possibly the most central concern for most people, so we need to focus on it. Where money needs spending we’ll spend it, to make this country better. Be honest – if we want better public services, we all have to pay for them!  We don’t live in a fantasy world where we can have Scandinavian public services at American tax levels. But – critically – we won’t waste people’s money and we’ll set up radical new systems to ensure that all public services are accountable to the public in how they spend their money.
    • We’ll bring back jobs
    • We’ll improve the NHS – give it the spending it needs
    • We’ll improve education
    • We’ll improve transport
    • We’ll build houses people need but will also ease the pressure on the housing market.  Houses are a basic need not a thing to speculate for financially so will clamp down on second homes, buying to let etc.  Will also properly regulate the rental marketplace, as in countries like Germany so that rental becomes a more attractive, stable and affordable option for people.
  • Make our economy and public services more accountable.  Show that we’ll be more careful in how we spend people’s money.  Present some radical ideas that really hold the state to account and show that money (increased amounts and the other amounts) won’t be wasted. For example, some form of public accountability for taxes that they’ve given, so that they know any more money being spent is being used properly. Combine information from all public services together into a simple, single budget and impact report (could be on mobile phone too) that can be sent to each tax-paying member of the public.  The government takes your money – so here’s your receipt.
  • Have a clear sense of ‘fair play’. An economy/country where everyone ‘does their bit’ and contributes their fair share.  Have clear, strict rules to enforce this and apply it to everyone so that we all play by them and are truly ‘in it together’, without any exceptions for particular interest groups – whether they are companies, the rich and powerful or immigrants. Make people happy to contribute to society, as they know others are doing so too. We want to foster a sense of respect and community for people’s good contributions rather than resentment and suspicion for people’s perceived lack of contributions. This could include:
    • Make the wealthy and powerful ‘play fair’ – e.g. clamp down on tax avoidance, offshore schemes, political expenses and any other areas where they get an unfair advantage. Enforce these rules strongly, out of a spirit of fair play and building a better society.
    • Corporate measures – for example, companies will have to pay tax like anyone else if they want to operate from Britain. Again, a sense of fair play and contribution.
    • Challenging the structures, vested interests, companies and people that are part of the problem. Bernie Sanders said it like this: “Can you go out and raise substantial amounts of money from the wealthy and Wall Street and other powerful special interests and then convince the American people that you are on the side of workers and the middle class, or do you finally have to say that we are going to take on the oligarchs, we are going to take on Wall Street and the drug companies and the insurance companies and the corporate media, and we are going to bring millions of people together to create a very different type of party than currently exists? That is a fundamental difference that exists between Bill and Hillary Clinton and myself.”
    • Immigration – don’t make a big thing out of immigration but have a clear policy and rules, based on the idea of fairness and joining a relatively small community where everyone contributes.  Consider policies such as:
      • Having a clear immigration limit – again, out of a sense of fair play – because we need borders to enable the people in our country to afford the good lives they want and that they’re all contributing towards. We owe this to people in our country if we’re asking them to contribute more.
      • Part of this good life though is to be welcoming to people who want to come in and contribute like everyone else – so we want to be multicultural and open.
      • People who come in need to contribute – as everyone else does. We need to specify clearly how (and it doesn’t just have to be financially). Indeed, we should broaden the ways we perceive people contributing to a society and economy – including parenting and volunteering.
      • Another part of this good life is to look after people who are in danger, and act with compassion in emergencies, so we need a clear policy on how we will help others abroad (international development budget) as well as how we will provide safety to people who need it (refugees).
  • We’ll have better politics. We’ll clean up politics, put people in control of politicians, and ensure that politicians are answerable to them.
    • Make politics more representative – including proportional representation.
    • Raise standards in politics – introduce a new language of politics – transparent and honest – of which we will be the standard bearers. Reinstating the importance of evidence and facts.
    • Make politicians, politics and the economy accountable and transparent –  for how your money is spent (getting ‘best value’ from it) and how they work.
    • Make politics more understandable and relevant – educating people and children about politics, providing information in ways people understand, and raise standards in evidence and truth in political campaigning.
    • Build a greater sense of citizenship and civilised values – by promoting them in society and education.
  • Build a kinder society. This runs as a spine through all these political ideas; a society with a clear set of positive values that we can be proud of. It also includes some very specific policy making on inculcating kindness and other life skills in people, as well as putting a value on personal conduct and attitudes such as kindness and civility – but not in a moralistic, hectoring tone.
    • Politics should lead the way in this and set an example in its tone, language and transparency.
    • Use kindness as a barometer for policies and political debate. Challenge others’ views – see if they’ve got the facts or whether they’re looking at it in a kind way. Seek to understand others views too – maybe they see something as kind that you don’t.
    • Seek a better political and economic system – one that promotes kindness. The current one doesn’t have human wellbeing as its aim so we need one that does.  Studies show equality is vital for happiness – so equality seems to be the kindest thing to seek.
    • A kinder society – tolerant, fair, multicultural, welcoming, involved in the world. Caring for those in need – at home and abroad when needed. Standing up for the little guy.
    • Education to build skills of civility and compassion, as well as other important ‘soft’ life skills (like critical thinking and resilience) to help them think better and live more independent, fulfilling lives.
  • This all has to be done within the parameters of one planet. Our vision for Britain has to have the highest environmental and sustainability standards, as a non-negotiable – so that these just become an accepted part of our lives. We can use the ‘small island community’ analogy here too, to help people understand environmental limits.
  • Finally, tap into the idea of pride in Britain. Our aim is to make people proud to be British again – a country to be proud of. But not just a sense of pride in ourselves and our country, but also in the other people in our country.  A sense of trust that we’re ‘all in it together’, and a feeling that we’re all ‘doing our bit’ to pay our way and help it move along. So, pride for all the right reasons (i.e. the points listed above):
    • We’re leading the world in how a society should be run. A brilliant place to live – wealthy, healthy, happy etc.
    • A feeling that people are in control of their politics and economy, and that politicians are answerable to them.
    • Tolerant, fair, multicultural, welcoming, involved in the world. Caring for those in need – at home and abroad when needed.
    • But with a clear sense of ‘fair play’ that applies to everyone – from the super-rich to immigrants. Clear, fair and strict rules so that people are happy to contribute to society, as they know others are doing so too.

In short, we’ll ask people to contribute more and ‘do their bit’ but will ensure they get a whole lot back in return – something that hasn’t happened for decades.

So those are the ideas behind the movement. Tomorrow I’ll post an initial idea of how the manifesto for such a movement might look. It is one that should be adopted by a truly progressive party.

 

We must all fight Trump

Donald Trump’s first week in office, and particularly his decision to temporarily ban people entering the US from predominantly Muslim countries, proves something – we are all now engaged in a battle to protect civilised values, wherever we live in the world.

The nauseating stench of fascism had been hanging around his campaign for some time, and people lived in hope that some of his revolting campaigning pledges would ultimately just turn out to be hot air, but this week has seen many of them put into practice, in what looks like one of the most devastating weeks of policy making for the USA in decades – with more no doubt to come.

The USA is in a bad place at the moment and is lurching towards something a whole lot worse. There is no point in dressing it up any differently or trying to ignore it, or our responsibility towards fighting it, as Theresa May did today when she failed to condemn the policy with any strength.

There are times in history where people ask ‘what did you do about it when x happened’? This is one of those times. What are you going to do about it?

It is now up to all of us to do something and take a stand – no matter where we live.

Moral impotence and the tragedy of Aleppo

Like many people, I’ve been watching the reports of the destruction and terror in Aleppo with a sense of utter horror. Perhaps the most frustrating thing about the situation is a feeling that I’m unable to do anything useful about it. And as someone who helps charities show people how to take action and make the world better, this is quite distressing.

I could sign a petition, but this won’t get to people in power in time to prevent the current suffering. I could donate to a charity in Syria that’s in Aleppo and helping people – which I have done. I could tweet about it to express my opinion, but there is so much misinformation and opinion already out there about the political situation that it will get lost in the noise and hot air.

All I can really do to express is my sense of guttural horror at what the people caught up in the violence are experiencing, my feeling of deepest sympathy for their suffering and my grating sense of profound guilt, impotence and inadequacy that I can’t find a way to make it better.

This may seem like an immature, naïve reaction – to want to change the world when one hears emotive stories of people suffering – and maybe it is. Perhaps it’s not the voice of someone who should be objectively considering the big picture and helping to come up with hard-headed strategies to improve things in the long term.

But I just hope the factions that are committing the violence – from all sides – will adopt some of this naïve, simple human compassion and find a way to help the remaining people of Aleppo escape from their nightmare – now.

A new vision

“Politics has failed through a lack of competing narratives (to neoliberalism). The key task now is to tell a new story of what it is to be a human in the 21st century. It must be as appealing to some who have voted for Trump and Ukip as it is to the supporters of Clinton, Bernie Sanders or Jeremy Corbyn.”

https://www.theguardian.com/commentisfree/2016/nov/14/neoliberalsim-donald-trump-george-monbiot

Yep. That’s pretty much it. Let’s get to work…

The power of kindness

The world is in a chaotic state at the moment. 2016 has felt like the most negative year I’ve experienced on this planet – and partly for the toxic and negative political atmosphere that has enveloped western democracies in the last few years.

It’s reached its nadir (so far at least) with the rise and election of Trump in the U.S. and Brexit in the UK. Both these events, and many others involving a shift to the right in various countries around the world, leave me with a sense of deep unease, shame and sadness.

This is not just because of the policies that this shift to the right entails, but the language and thinking that is used to describe certain people (e.g. Trump’s view on Mexicans), and the suspicion and resentment towards various groups in society. The bigger picture of history seems to suggest that politics works in cycles – and we don’t know where the current cycle of political unrest and a lurch to the right may lead.

In this time of darkness, I was wondering what the most important thing was to do or say to people – what actions to suggest that could prove most effective and powerful. Having thought about it for some time, I concluded that the thing missing from much of the political discourse, media and people’s views at the moment is simple kindness.

In fact, I’ve reached the conclusion that kindness is not some hippyish, abstract concept that isn’t viable in the ‘real world’. It is in fact the most important virtue that exists among human beings.

It is more important than love, as kindness (in its true sense) is unconditional; it demands and expects nothing in return – it is done for its own sake. Kindness is a particular attitude towards the world beyond the individual’s own head – a warm, welcoming, embracing attitude that reaches out to the world and everything in it (including other people), rather than closing down towards it and treating it with suspicion and fear.

It leads to a perspective in which the individual sees themselves as part of the world and part of other people – not as separate and isolated from them.

It should be fairly obvious from the outline above as to which direction many western democracies currently seem to be moving.

So, I’m not going to repeat the political arguments here about why we need a better, fairer world (as they are being repeated powerfully all over the world), but to appeal to one of the most fundamental principles in people’s humanity in order to support them – simply, that kindness is what matters.

It is the thing above all others that we need to build back into our politics, societies and cultures. And we should be deeply suspicious about any political, religious, economic or other doctrine that doesn’t aim to show kindness – as it is likely to be ultimately inconsistent with human flourishing.

In fact, whether something is kind or not could be a very useful way of evaluating whether it is worth supporting – whether it is a political party, policy, action or personal viewpoint.

Aside from choosing politics that are consistent with kindness, there’s another important way we can have a meaningful positive impact on the world, and it’s one that we each have direct control over – namely, to resolve to our lives with an attitude of kindness ourselves.

By bringing this benevolent, friendly, and open attitude into the world we will make life significantly better for both ourselves and other people – so let’s all start living with kindness.

On the CUSP of a better future?

Yesterday I was at the launch of a new initiative, called the Centre for the Understanding of Sustainable Prosperity (CUSP). The event was chaired (and the centre is run) by Professor Tim Jackson, one of the country’s leading thinkers on sustainable economics, and the author of one of the best (and most accessible) books on the subject – Prosperity Without Growth.

It was really pleasing to see that a centre has now been set up to push forward work on the idea of sustainable prosperity – or creating a world “in which people everywhere have the capability to flourish as human beings – within the ecological and resource constraints of a finite planet.”

This is not just about climate change, economic inequality or well-being – it incorporates most modern progressive issues and touches every area of our individual lives and society. In short, it is probably the most important challenge that human beings are presented with right now.

So, the launch of this centre is welcome (to say the least), and another useful aspect of the centre is its focus on both research and practice – not only putting together rigorous academic thinking on how to achieve a more sustainable future, but also testing this thinking out and putting it into action, as the latter is what is most urgently needed. I hope the work of CUSP will be complementary to that of existing organisations like nef, who have done great work in getting individuals, politicians, businesses and other institutions to take this range of issues seriously and start gaining traction in tackling the challenges they present.

One question that was asked at the launch event yesterday was how we can get politicians to take action on a radically sustainable agenda. Caroline Lucas gave a good answer, in that we need more courageous politicians who are prepared to do more radical things, and that the only way they’ll develop the confidence to do this is to know that they won’t be punished at the ballot box for doing so. The way to give them this confidence is for people to show them that we want these policies.

So, ultimately, we – the public – have an important role to play in making this change happen – by being vocal in our support for sustainable economic policies, opposing the status quo, supporting companies and institutions that are trying a new way of working and generally by showing politicians this is how we want the future to be.

In conclusion, this will only happen by us leading the politicians. So let’s join the movement, support these organisations and start showing politicians that we want more fun, and less stuff!

#CUSPlaunch #MakeProsperityMatter